Lost Malay Muslim Identity

Since 1949 Malaysia Chinese lost in China war, Malaysian Chinese had disarmed from the China Great Unity Three People’s Principle Army or Nationalist Army. Malaysia Chinese had converted to be Malaysia citizen. Malaysia Chinese only concentrate on Malaysia Chinese Chamber of Commerce to take care the economy and welfare of the people. Malaysia Chinese Association party was political branch for the Malaysia Chinese but lost support after People Action Party who promoted Malaysia Malaysian according to the people principle of National Identity. Malaysian Chinese should understand that Malay Muslim worry Malaysia become second Taiwan and lost their Malay Muslim Identity.    

Unclear Far West China An Lushan Kingdom History

Soft Politic is look like no problem but it is powerful

1) Making people who can protect Prophet Muhammad SAW, all sick and die
2) Making Prophet Muhammad SAW sick and die
3) The calm, strength and confident to change of Hadith and Holy Book
4) Making a new taking over will of the kingdom
5) Be friendly with 10000 China troop who come to help Imam Hasan and kill them with 100000 troop equip with horses and chains
6) Kill the Prophet Muhammad SAW successor to end the kingdom totally
7) Kill the main branch secret teaching group so that the branches unable to perform meditation and communicate with Kaaba Angel.
8) Be friendly with China and later King An Lushan try to independent the Far West China  Land

9) The An Lushan Kingdom end up with cruel and violent politic. Finally disappear from China History.

a) making local language haram
b) making local traditional clothing and culture haram
c) making local Imam and ustad haram
d) making local political leader haram
e) create holy war 
f) create deputy Allah and his holy committee to rule the land

This is all happen because of our sin that never care true teaching and our careless mistake.

Chinese Personality is 三綱五常 Three bonds and Five constant

 三綱五常

A) 三纲指三种绝对服从的关系：君为臣纲，父为子纲，夫为妻纲

Three bonds refer to three kinds of absolute obedience to the relationship:

a) Leader guide key subordinate, b) father guides son and c) husband guides wife

B) 五常，指「仁、義、禮、智、信」

a) Five constant virtues of Confucianism: benevolence 仁, righteousness 義|义, propriety 禮|礼, wisdom 智 and fidelity 信

五伦八德

五伦是君臣﹑父子﹑夫妇﹑兄弟﹑朋友
Five Cardinal is Monarch guide Minister﹑Father guide Son﹑Husband guide Wife, Elder Brother guide Younger Brother, Friend guide friends.

君臣有义，君使臣以礼，臣奉君以忠，君不学桀纣，臣不学曹秦，君则正，臣则忠，　自然君臣有义也。

Monarch guide Minister with sense,
Monarch guide Minister with respect,
Minister pays Monarch with loyalty,
Monarch not to learn cruel and violence
Minister not to learn unrest politic,
Monarch is positive,
Minister is loyalty,
Naturally the Monarch guide Minister, there wills righteousness.

父子有亲，父教化子弟要仁慈，子侍奉父母要孝顺，父慈子孝，自然父子有亲也。

Father guide Son with love,
Father teaching Children with kindness,
Son will serve Parents with filial piety,
Father with loving and Son with filial piety,
Naturally Father guide Son with love too.

夫妻有情，夫待妻尽其责任，妻事夫君尽温和，夫爱护贤妻，妻敬爱夫君，夫唱妇随，家有大小事情夫妻商议而行，自然夫妻有情也。

Husband guide Wife with Love,
Husband take cares Wife with responsibility,
Wife take cares Husband with mild,
Husband love good virtuous Wife,
Wife respectfully good Husband,
Husband and Wife pair as a team,
Family affairs easily to discuss and done well,
Naturally Husband guide Wife with love too.

兄弟有序，长为兄，幼为弟，兄爱小弟，小弟敬兄，兄宽弟忍，一团和气，祖业家财不争不贪，自然长幼有序也。

Elder Brother guide Younger Brother with sequence,
Elder as Elder Brother,
Young as Younger Brother,
Elder brother love Younger Brother,
Younger Brother respectfully Elder Brother,
Elder Brother relieves and Younger Brother tolerate,
It is gentle happy family affair,
Family affairs does not has dispute,
Naturally, Elder Brother guide Younger Brother with sequence too.

朋友有信，与朋友交言而有信，若有过错，劝而改之，若有善事助而成之，不论贫　富，一视同仁，以道德来往，自然朋友有信也。以上乃是五伦之道，人遵五伦，天　降吉祥也。　

Friend guide Friend with trust,
Friendship agreement with trust,
Do correction for improving friendship,
Try to make good deed success,
There is no limitation between poor and rich friendship,
Friendship shall respect without different poor and rich status
Friendship shall has ethics and moral,
Naturally, Friend guide Friend with trust too.

The above five is the human way of live,
People who follow the five human cardinals,
Heaven will bless with auspicious too.

八德者 Eight Morality value

1) Filial 孝
2) Brothers 悌
3) Loyalty 忠
4) Reliable 信
5) Respect 礼 
6) Justice 义
7) Integrity 廉
8) Shame 耻

第一孝道不忤逆天人恭敬。

1) Filial was not against Heaven which is human being respect

第二悌道能忍让家必兴隆。

2) Brothers can patiently to accept each other therefore the family will be boom.

第三忠道能尽心改邪归正。

3) Loyalty able to be dedicated correction and reformation.

第四信道不欺哄中外可行。

4) Reliable will never bring doubt therefore thing can be done well.    

第五礼道恭敬人神喜人敬。

5) Respect friendship will create the heaven happiness and human being respect each others

第六义道能谦让天下驰名。

6) Justice will create the world know you

第七廉道不苟取贼盗息净。

7) Integrity will clear from theft  

第八耻道能遵守邪念除清。

8) Feel shame will clear away evil thought

明心见性，正心修身，心是祸福种子，必须先修心。

Purify your heart to find your original nature.

Truly monitoring your behave

Your heart is the fortune of seed

Purifying started from monitoring your heart

人道完善才能达天道，人道不修与禽兽何异。

Human being shall living kindness so that they can reach heaven. Human being that never monitoring behaves; it is nothing different from animal world.

孝悌也者，为人之本，道德之源，必须遵行，修道者不可不勉矣。

The eight morality value is human being original nature. Our human being shall comply the eight morality value and should not stop from carry on the duty.

Malaysia Chinese is a part of minority that share power with Malaysia Indian, Sabah Native and Sarawak Native however the country was rule by Majority Muslim.

The Principle of Mínquán (民權主義) is usually translated as "democracy"; literally "the People's power" or "government by the People.

1) The power of politics (政權) are the powers of the people to express Malaysia Chinese political wishes and is represented by the Malaysia Parliament and 14 states Assembly. These may be equated to "civil rights".

2) The power of governance (治權) are the powers of administration whereby the Malaysia constitutional theory and a system of checks and balances. 

The Principle of Mínshēng (民生主義)

The Principle of Mínshēng (民生主義) is sometimes translated as "the People's welfare/livelihood," "Government for the People". The concept may be understood as social welfare and as a direct criticism of the inadequacies of both socialism and capitalism. The Mountain Chinese is fully support by government welfare. However, the City Chinese get less support. The National Education System never promises jobs for the city Chinese. Whereby, the Mountain Chinese get government support to study in UK, USA and Arabs countries. So the City Chinese prefer to study school that link to Australia, Singapore, UK, USA, PRC and ROC. Therefore the City Chinese will study Engineering, Medical, Laws and others skill so that they can work in overseas.

City Chinese =    漢族

Mountain Chinese =原住民

The Principle of Mínzú (民族主義)

The Principle of Mínzú (民族主義)
Original Malaysia Chinese share with UMNO in 1949 was fail and cause Malaysia Chinese internal fight during 1960 and Singapore separated from Malaysia.
The Principle of the People Nationalism is clearly describing a nation rather than a group of persons united by a purpose. Malaysia Malaysian not the Independent groups. To achieve that Malaysia must develop a "Malaysia-nationalism, as opposed to an "ethnic-nationalism," so as to unite all of thedifferent ethnicities of Malaysia, mainly composed by the major groups Buddhist, Muslim, Christian and Hindu. This sense of nationalism is different from the idea of "ethnocentrism," which equates to the same meaning of nationalism in Chinese language. To achieve this believed that Malaysia must develop a "national consciousness" so as to unite the Malaysian. The Malaysian Nationalism was defined by sharing common blood, livelihood, religion, language and customs.

Some of their money was missing and they are unable to perform the duty.

The Malaysian Chinese are Wali Allah that helping the Muslim

Chinese Value is take care people surrounding you welfare like your family

1) Malaysia Chinese education philosophy, value and principle are full of politeness and humble that will get blessing from Heaven (Allah or God) which get things done easily and smoothly with prosperity. A Malaysia Chinese Businessman equip with (八德) Eight Morality: 1) Filial 孝, 2) Brotherhood 悌, 3) Loyalty 忠, 4) Honour reliable 信, 5) Respect Friendship 礼, 6) Righteousness and Justice 义, 7) Clean with Integrity 廉, 8) Shame for poor reputation 耻

2) In a big organization, company getting capitol funding from investors. The managing director is responsible to monitor the cash flow and the interest of Director Board. In original Chinese Malaysia financial rule is 50% saving as reserve fund and 50% operating fund. This is because Chinese Malaysia always looks forward in case of emergency, the director board able to approval reserve fund to save any of the company crises.

3) The Malaysia Chinese Business Development: improvement of service, product, market need and new market product. The members of the team are always done by family members or other professional persons that the Managing Director trusted. This is because of they are representing the company identity and top secret.

4) The Malaysia Chinese Business and consumer partnership is to help the consumer to purchase quality product and service with low price by increasing productivity and cut unnecessary cost for helping to saving the consumer money.

5) The Malaysia Chinese Businessman will take cares the workers who help them success by given them welfare so that the worker will loyal to the company. Malaysia Chinese Businessman will also take cares the people who stay around their factory so that the people will love the factory and willing to take cares and help the business owner. They earn money from the people and they will take care the people welfare by donate money to charity, school, association and temple.

Today, some of their money and business opportunity was missing and they are unable to perform the duty.

Seven Coins or Stars

The Great Unity Chinese Politic has two books: 1) Old Chinese philosophy, value and principle and 2) New Modern Chinese principle;- The Three People Principles that can produce Chinese Politic to be accepted by EU, USA and other democratic countries. Finally, the secret Great Unity philosophy will make us found our Holy Spirit, Kaaba Angel, Buddha Nature or Original Nature.

It is good to have seven stars on top of Singapore sky whereby it is the coming of Imam Mahadi to the Great Unity land. Unfortunately, if the seven coins are on top of Singapore sky; the Jew, Chinese, Buddhist, Christian, and Sufi Muslim will move to Singapore. The cruel and violent politic scholars will start to manage Peninsular Malaysia and Indonesia like Far West China An Lushan Kingdom.  

To dispose of Prophet last worldly goods (seven coins)

A few months after the farewell pilgrimage, Prophet Muhammad SAW fell ill and suffered for several days with fever, head pain, and weakness. He died on Monday, 8 June 632, in Medina, at the age of 62 or 63. 
As a Great Unity Islam, what lie in Fake Al Quran  and Fake Hadith is forever lie and never correct it until we meet Prophet Muhammad SAW at the gate of Al Jamayah Heaven. 
Prince Imam Hasan want support of ten thousand troop, we had provide him and kill by one hundred thousand Deputy Allah troop with horses and chains. Chinese Great Unity people had done their best and keep the promise to the prophet.
One of the Deputy Allah believer, King An Lup Shan (Sultan Abdul Manap Shah) try to Independent from China in the Far West China was fail because of cruelness, violent and convert-ion to the sect is against Allah and Prophet Muhammad will.
   

  

The Dr Sun Great Unity was found in Malaysia (Singapore) not China.

Far East Asia Harmony Society Country was found by overseas Chinese base on Confucius Teaching. It is a simple philosophy and value how human being can live harmony base on Buddha Nature, Original Nature, Kaaba Angel or Holy Spirit. The Dr Sun Great Unity was found in Malaysia not China.

King or President and Minister or Upper House Relation

President is the one who responsible to select and appoint a capable person to be the key personnel in upper house or government department. The President has to respect the appointment holder Welfare and monitor the performer fairly. However the appointment holder shall loyal to the leader and feel gratitude that the leader appoints him to perform the duties. He has to accept the judgment of his leader too.

Organization Director Board and Management Team Relation

Managing Director is the one who responsible to select and appoint a capable person to be the key personnel in management team. The MD has to respect the appointment holder Welfare and monitor the performer fairly. However the appointment holder shall loyal to the leader and feel gratitude that the leader appoints him to perform the duties. He has to accept the judgment of his leader too.

Management and Employee Relation

The Management is the one who responsible to select and appoint a capable person to be the operation team. The management has to respect the employee Welfare and monitor the performer fairly. However the employee shall loyal to the leader and feel gratitude that the leader appoints him to perform the duties. He has to accept the judgment of his leader too.

Other

五伦 Five Relation Roles and 八德 Eight Morality

五伦 Five Relation Roles

1) 父子有親，Parent and Kids have to family relationship role

2) 夫婦有別，Hubby and Wives have to respect relationship role

3) 君臣有義，Master and Worker have to morality, truth or behaviour relationship role

4) 長幼有序，Elder and Young family member have to praise or encouragement of relationship role

5) 朋友有信,  Friendship have to honour reliable role

八德 Eight Morality

1) Filial 孝
2) Brotherhood 悌
3) Loyalty 忠
4) Honour reliable 信
5) Respect Friendship 礼
6) Righteousness and Justice 义
7) Clean with Integrity 廉
8) Shame for poor reputation 耻

To venerate the Heavens and the Earth.

To worship God and revere the Zhu Tian Shen Sheng.

To be patriotic, loyal, and responsible.

To be of virtuous character and uphold the Rules of Propriety.

To carry out the filial duties to one’s parents.

To honor and respect one’s teachers and elders.

To be faithful to friends.

To live harmoniously with neighbors.

To rid oneself of bad habits and evil, and to pursue good thoughts and deeds.

To expound upon the Five Bonds of Human Relationships and the Eight Cardinal Virtues.

To preach the main principles of the founders of the five world religions.

To obey and respectfully practice the Four Ethical Principles, the Three Mainstays of Social Order, and the Five Constant Virtues.

To cleanse the mind, purify the soul and eliminate unclean thoughts.

To cultivate one’s true-self by utilizing untruths.

To recover one’s original Buddha-nature.

To continually develop one’s innate wisdom and natural abilities until perfection is achieved.

To establish and reach one’s own goals and to help others do so.

To transform the world into a peaceful, honest, and orderly society.

To enlighten the minds of people and enable them to return to a state of benevolence.

By pursuing this path, to bring the world into a state of equality, fraternity, harmony, welfare, and justice

An Explication of the Great Unity Through the Functioning of Propriety

WHEN THE GREAT WAY PREVAILS, EVERYTHING UNDER HEAVEN IS PUBLIC. THOSE WHO ARE WORTHY AND CAPABLE ARE SELECTED FOR PUBLIC OFFICE. PEOPLE ARE TRUSTWORTHY AND HARMONIOUS TO THE POINT THAT THEY CHERISH NOT ONLY THEIR OWN, BUT ALL PARENTS, AND CARE FOR NOT ONLY THEIR OWN, BUT ALL CHILDREN. THE ELDERLY LIVE OUT THEIR YEARS IN PEACE; THOSE IN THEIR PRIME ARE USEFULLY EMPLOYED; AND THE YOUNG ARE BROUGHT UP PROPERLY. WIDOWERS, WIDOWS, ORPHANS, AND THE SOLITARY AS WELL AS THE CRIPPLED AND DISEASED ARE ALL PROVIDED FOR. MEN HAVE THEIR ROLES, AND WOMEN HAVE THEIR PLACE TO RETURN TO. NATURAL RESOURCES ARE NEVER WASTED. THEY ARE NOT APPROPRIATED FOR SELFISH ENDS. PEOPLE ONLY FEAR THAT THEY WON'T CONTRIBUTE ENOUGH OF THEIR OWN STRENGTH; THEY DO NOT ACT FOR THEIR OWN GAIN. THEREFORE, SCHEMING AND CONSPIRACY DO NOT ARISE, AND THEFT, ROBBERY, AND REBELLION CEASE TO OCCUR. GATES AND DOORS NEED NOT BE LOCKED. THAT IS KNOWN AS THE GREAT UNITY. The teachings of the three schools of Confucianism, Taoism, and Buddhism follow upon each other. They can be likened to elementary school, high school, and college. And just as with the levels of education, so too, these teachings are such that "the one below isn't able to know the one above." An elementary student is unable to fathom the state of a high school student. A high school student is unable to understand the state of a college student. Confucius taught the principle of how to become a good person, how to mold one's character correctly. In Taoism, half of the teaching also involves developing a good character, and the other half involves cultivating transcendental dharmas. That is why the Taoist masters do not shave their heads, but keep long hair and beards instead. In that respect they are just like ordinary people. But the clothes they wear are like the clothes of the hermits of old--the same sorts of robes and hats. Buddhist bhikshus shave their beards, and monks and nuns alike shave their heads and wear clothes of a neutral shade. Buddhist left-home people are not interested in wearing beautiful clothes because they do not place emphasis on externals. However, their kashayas never leave their bodies, so they always maintain the appearance of Shramanas. Bhikshus and bhikshunis cultivate world-transcending dharmas. Since those dharmas transcend worldly dharmas, does that mean they are apart from worldly dharmas? Does that mean that apart from worldly dharmas there is something which is Buddhadharma? No. That is not the way it is. Rather, the Buddhadharma is simply recognizing worldly dharmas clearly and not being confused by them. And so there are the three teachings--Confucianism, Taoism, and Buddhism. The analogy often used to describe them is of the red lotus, the white root, and the green leaves. Red flower, white root, green leaves: The three teachings are originally one family. Because of their sequential connection, the basis of Buddhism--the beginning of faith in Buddhism--can be found within Confucianism. What is that? It is because when you begin to study, you must first understand the principles that govern how to be a good person. Those principles are found within Confucianism. Then once your character is established, you can begin to seek a method with which to cultivate the Way. At that point, quite often people first encounter Taoism. That is how it happened to me when I was in Manchuria. I met up with many different kinds of cults and sects. However, I knew that they were not ultimate. Finally, I went into Buddhism. And so it is said that there are not two roads by which to return, yet the doors of expedients are many. This particular essay contains the most essential principles upon which the Confucian School is founded. Confucius himself wrote this essay. In it he discusses 1. cultivating the person, 2. uniting the family, 3. governing the country, and 4. regulating everything under heaven. To successfully do those things, he points out that we must 5. rectify our minds, 6. make our intent sincere, 7. investigate the nature of things, and 8. perfect our knowledge. These Eight Conditions are all brought together in this short essay. Furthermore it contains Three Major Tenets: 1. brightening our virtue, 2. cherishing the people, and 3. perfecting our goodness. "Brightening our virtue" refers not only to making one's own virtue shine but also to teaching and transforming other people so they too can brighten their virtue. "Cherishing the people" means being concerned about them. It means informing all the citizens about the Proper Path, so that they can become people who truly understand principle. "Perfecting our goodness" means the gathering together of everyone into the best of all possible places. This essay is about how propriety functions. From the description of propriety set forth in this essay, people can understand the principles of propriety and can conduct themselves in accord with those principles. This means that each person should be able to transport himself or herself to the Proper Way. Everyone should be able to move from a place of not understanding to a place of understanding. There should be a ceaseless movement down the road that is proper. To be able to transport oneself in that way is to understand propriety. TEXT: AN EXPLICATION OF THE GREAT UNITY THROUGH THE FUNCTIONING OF PROPRIETY. THE GREAT UNITY is an ideal in which everyone in the entire world belongs to one family. Everyone regards everyone else as they do themselves. They don't try to cheat others. Everyone is extensively united. But we should not mistake the term "great unity" for Communism. Those who advocate Communism wish for others to join with them, but they do not want to join with others. They tell others, "You have to join up with me," but they will not unite with others. That makes the big difference between Communism and the "great unity." The ideal of the "great unity" maintains that you and I are the same. There are no discriminations between this and that, you and me, them and us, right and wrong. TEXT: WHEN THE GREAT WAY PERVAILS, EVERYTHING UNDER HEAVEN IS PUBLIC. THE GREAT WAY is that which everyone together cultivates. It is the rules by which we conduct ourselves. Anyone can travel that Great Way: it is not a private road, it is a public highway, a freeway. It is a vast, extensive road. If you are cultivating the Great Way then you are taking a bright path. If I am cultivating the Great Way, then I am taking a bright path. In that case, our road is the same and is equally bright. There isn't any darkness on that road. That's how it is when everything in the universe is public. There is nothing in the universe that is the least bit selfish. There is no contention, no greed, no selfishness, no seeking, and no pursuit of self-benefit. Anyone who can penetrate through those Five Great Principles and bring them to accomplishment is someone public-spirited. The essay states that the function of the Great Way is to be public-spirited throughout the entire universe. TEXT: THOSE WHO ARE WORTHY AND CAPABLE ARE SELECTED FOR PUBLIC OFFICE. All of the rulers--the government officials, legislators, and cabinet members are elected on the basis of their moral virtue and capabilities. A country only thrives if it is governed by those who possess true wisdom. TEXT: PEOPLE ARE TRUSTWORTHY AND HARMONIOUS TO THE POINT THAT THEY CHERISH NOT ONLY THEIR OWN, BUT ALL PARENTS, AND CARE FOR NOT ONLY THEIR OWN, BUT ALL CHILDREN. Between countries there is mutual trust and fidelity, a spirit of cooperation among allies. Among people, too, there is harmony and accord. People don't fight. Countries don't go to war. Everyone values the righteousness of the Tao. Because the society is so publicminded, people are not just concerned with their own parents or their own relatives alone. Rather, an attitude of "I regard and care for all elderly people as I would my own parents; I provide for all young people as I would my own children" prevails. People cherish all young people as they would their own children. TEXT: THE ELDERLY LIVE OUT THEIR YEARS IN PEACE. The problem of providing for and nourishing the aged figures as an important issue in governing a country. A successful governing body will provide amply for the elderly and render them the respect that is due them. Rest homes should be peaceful and secure places where the aged can live out their natural lifespans in peace with their needs fulfilled so that they feel no loneliness, fear, or alienation. TEXT: THOSE IN THEIR PRIME ARE USEFULLY EMPLOYED. "Those in their prime" refers to ablebodied adults. They should be encouraged to take up their social responsibilities and utilize their skills to the fullest. They should not rely on welfare; they should be properly employed and encouraged to use all their abilities to help protect and benefit society. They should not be allowed to be idle and to just collect unemployment. People who collect unemployment may argue that it is due them, since they were taxed for it when then were employed. Of course there is nothing wrong with collecting unemployment if one suddenly and unexpectedly loses one's job. But one should not deliberately avoid work and make a habit of living off unemployment. Furthermore, if unemployment compensation is granted, it should be granted for one month at a time. By the end of a month, the person who is unemployed should be found another job. It shouldn't be the case that a person is allowed to remain unemployed for an indefinite period of time and at the same time to collect unemployment compensation to pay for his living expenses. To dispense unemployment in such a liberal and unrestrained manner is not a healthy way to run a country. In such a situation, people will develop attitudes of dependence and lose their sense of self-respect as well as their initiative. To allow that to happen is not to not in accord with the principle that "those in their prime are usefully employed." TEXT: THE YOUNG ARE PROPERLY BROUGHT UP. While people are young, they should be well-taught so that they learn how to be filial to their parents, how to be loyal to their country, to their employers, and to the society at large. These principles should be instilled in children while they are still young. The principles upon which Instilling Virtue and Cultivating Virtue Schools are founded accord exactly with the principles presented in this essay. In our elementary schools we advocate filiality. In the secondary schools we advocate loyalty to one's country. If all students everywhere could understand and embrace these principles, each country would certainly be a good one. TEXT: WIDOWERS, WIDOWS, ORPHANS, AND THE SOLITARY AS WELL AS THE CRIPPLED AND DISEASED ARE ALL PROVIDED FOR. WIDOWERS AND WIDOWS are people whose spouses have died. ORPHANS are children whose parents have died or who are separated from them for some other reason. THE SOLITARY refers to elderly people who are alone and destitute. THE CRIPPLED are those who are maimed and disabled and THE DISEASED are those who are sick. These four categories are considered the four major types of unfortunate people. When Emperor Wen of the Chou Dynasty (1122-255 B.C.) ascended the throne and drastically modified the administration in order to compassionately govern the people, he especially provided for these four major types of people. TEXT: MEN HAVE THEIR ROLES, AND WOMEN HAVE THEIR PLACE TO RETURN TO. The men all have their jobs and responsibilities and the women all have their places to be. Each of the sexes know their respective roles and they do not switch them around and get confused about their positions. The women do not try to usurp the positions of the men and the men do not try to take on the roles of the women. If that were to happen, they would all become upside down. Women should not try to be boss and strive for power and authority. The meaning of this sentence of the essay is that the men's jobs are performed outside the home; the women's jobs are performed inside the home. Each has a position appropriate to him or her. There is no rivalry or confusion. -conti

“Socialist Harmonious Society”

The “Socialist Harmonious Society” concept represents a new direction of Chinese communist leadership that signified the transition between Jiang Zemin and Hu Jintao. Although on the surface, “socialist harmonious society” seems benign, many scholars believe that General Secretary Hu has a vision for a deeper reform of the political system in China.^[13] In addition, the idea of scientific development stresses on scientific discovery and technological advance, engines for sustainable growth in the long run. Sustainable growth is a concept in macroeconomics that signifies GDP at potential (i.e. all that is produced is being consumed and there is no cyclical unemployment) for years to come.

In addition, the Socialist Harmonious Society concept was a response to the problem of social inequality/ wealth gap, which if not dealt immediately, could lead to social unrest and even turmoil. A key reason contributing to a widening wealth gap was social injustice, which features collusion between entrepreneurs and officials. Through collusion, entrepreneurs were able to buy land from farmers and then sell it at high prices. Furthermore, with the protection of local officials, private coal mine owners ignored safety regulations to cut production costs. As a result, thousands of miners are killed in accidents.^[8] Since the Tiananmen Square protests of 1989, the leadership has been extremely sensitive about maintaining stability. General Secretary Hu's focus on stability and openness is the central model addressed in the book The J Curve: A New Way to Understand Why Nations Rise and Fall by Ian Bremmer. According to Bremmer, the Chinese government is trying carefully to avoid instability by jumping from a controlled social environment on one end to complete openness on the other. The "J Curve" model is applicable to the political development of most nations and presents a choice between stability and openness. The concept of "Socialist Harmonious Society" is said to include both elements of the model. Hence, Hu’s “socialist harmonious society” has an underlying message of establishing political reform as well as safeguarding social justice and equality.

"Three Principles of the People"

Mínzú

The Principle of Mínzú (民族主義, Mínzú Zhǔyì) is commonly rendered as "nationalism", literally "Populism" or "the People's rule/government", "Mínzú/People" clearly describing a nation rather than a group of persons united by a purpose, hence the commonly used and rather accurate translation "nationalism". By this, Sun meant freedom from imperialist domination. To achieve this he believed that China must develop a "China-nationalism," Zhonghua Minzu, as opposed to an "ethnic-nationalism," so as to unite all of the different ethnicities of China, mainly composed by the five major groups of Han, Mongols, Tibetans, Manchus, and the Muslims(such as the Uyghurs), which together are symbolized by the Five Color Flag of the First Republic (1911–1928). This sense of nationalism is different from the idea of "ethnocentrism," which equates to the same meaning of nationalism in Chinese language. To achieve this he believed that China must develop a "national consciousness" so as to unite the Han in the face of imperialist aggression. He argued that "minzu", which can be translated as "people", "nationality" or "race", were defined by sharing common blood, livelihood, religion, language and customs.

Mínquán

The Principle of Mínquán (民權主義, Mínquán Zhǔyì) is usually translated as "democracy"; literally "the People's power" or "government by the People." To Sun, it represented a Western constitutional government. He divided political life of his ideal for China into two sets of 'powers': the power of politics and the power of governance.

The power of politics (政權, zhèngquán) are the powers of the people to express their political wishes, similar to those vested in the citizenry or the parliaments in other countries, and is represented by the National Assembly. There are four of these powers: election (選舉), recall (罷免), initiative (創制), and referendum (複決). These may be equated to "civil rights".

The power of governance (治權, zhìquán) are the powers of administration. Here he expanded the European-American constitutional theory of a three-branch government and a system of checks and balances by incorporating traditional Chinese administrative tradition to create a government of five branches (each of which is called a Yuan (院, yuàn, literally "court"). The Legislative Yuan, the Executive Yuan, and the Judicial Yuan came from Montesquieuan thought; the Control Yuan and the Examination Yuan came from Chinese tradition. (Note that the Legislative Yuan was first intended as a branch of governance, not strictly equivalent to a national parliament.)

Mínshēng

Main article: Socialist ideology of the Kuomintang

The Principle of Mínshēng (民生主義, Mínshēng Zhǔyì) is sometimes translated as "the People's welfare/livelihood," "Government for the People". The concept may be understood as social welfare and as a direct criticism of the inadequacies of both socialism and capitalism. Here he was influenced by the American thinker Henry George. Sun intended to introduce a Georgist tax reform.^[5] The land value tax in Taiwan is a legacy thereof. He divided livelihood into four areas: clothing, food, housing, and transportation; and planned out how an ideal (Chinese) government can take care of these for its people. Sun died before he was able to fully explain his vision of this Principle and it has been the subject of much debate within both the Chinese Nationalist and Communist Parties, with the latter suggesting that Sun supported socialism. Dr. Sun transliterated Mínshēng in the Chinese context but did not address in full detail before he died. Chiang Kai Shek further elaborated the Mínshēng principle of both the importance of social well-being and recreational activities for a modernized China in 1953 in Taiwan.^[6]

the Confucian classic, the society in Great Unity

According to the Confucian classic, the society in Great Unity was ruled by the public, where the people chose men of virtue and ability, and valued trust and harmony. People did not only love their own parents and children, but also secured the living of the elderly until their ends, let the adults be of use to the society, and helped the young grow. Those who were widowed, orphaned, childless, handicapped and diseased were all taken care of. Males took their responsibilities and females had their homes. People disliked seeing resources being dumped on ground but did not seek to process them; they wanted to exert their strength but did not do it for their own benefit. Therefore, the selfish thoughts were dismissed, thieves and robbers refrained themselves and the outer doors remained open.

Malaysia Chinese Brand

In Malaysia, it is Sunni Muslim country and not Chinese Great Unity Muslim country 「三民主義，以進大同。」. In Sunni principle, the Kalifah is deputy of Allah not the Prophet Muhammad family and the Prophet Muhammad appointed Imams and his secret teaching. The higher authority person in politic is the Political Scholar Community follow by Sunni Islam first class citizen. Sunni Islam woman is second class citizen. Animal and non Sunni Islam are third class citizen. Any body who disagree with Sunni Islam teaching will get death penalty because against Allah.

So Malaysia Chinese Brand was not involve power struggle and money politic. Malaysia Chinese must understand animal and slave have no right to voice and speak up. The beauty of life is hard working, study hard to get good education result, humble to serve people, be loving kindness, mercy to people and understand the great unity teaching.  「三民主義，毋自暴自棄，毋故步自封，光我民族, 以進大同。」

Malaysia Chinese is not Western Christian Brand, Soviet Union Brand, Jew Brand or Shia Islam Brand but Chinese Great Unity Brand that can found Holy Spirit, Kaaba Angel, Buddha Nature or Original Nature.